How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 29.06.2025 21:54
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
One Universal Creator God. By The Grace Of The True Guru:
For many years, I practiced penance and intense meditation at Kaashi;
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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Raamaanand's Lord and Master is the All-pervading Lord God.
NOW…
I serve the One Lord, and not any other. ||2||
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Is it mandatory for restaurants to wash glasses after every use?
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
What are some fun/kinky things to do with your partner?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
How can they kill the mother, whose milk they drink like that of a wet nurse?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Says Kabeer, the Guru and Ganaysha and Shiva all know
I am a sacrifice to You, O my True Guru.
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Because in my previous life, I did not practice penance and intense meditation. ||1||
With inadequate devotion, how can anyone swim across? ||4||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I am not a Hindu, nor am I a Muslim.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I left Benares - I had little common sense. ||1|| Pause ||
Let’s see what Gurbani has about Ramanandacharya’s views.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
You have cut through all my confusion and doubt.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
From Guru Granth Sahib ji - Ang 1195
Look within your heart, for there you will find both Karim and Ram;
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
The young and the old drink milk pudding, but these fools eat the cow's body.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Says Kabeer, unto whom should I tell this?
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Sain (a barber)
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Sant Kabir was staunchly against cow slaughter.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Says Kabeer, this is what I say:
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I wasted my whole life in the city of Shiva;
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
CONCLUSION:
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
All the men and women of the world are His living forms.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Shvetashvatara Upanishad (6.23)
I went to God's place, and worshipped Him there.
I am like a fish out of water,
Kabir (a weaver)
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
If Ram be within the image which you find upon your pilgrimage,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Where should I go? My home is filled with bliss.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ramarchan Paddati gives more info about his teachings.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There the streams of light flow in all directions, few are the men who can cross to that shore!
As long as the mind is filled with the desire for heaven,
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Sadhna (a Muslim butcher) and
I would go there, only if the Lord were not here. ||2||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
These morons know nothing, they wander about in ignorance,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
At the time of my death, I moved to Magahar. ||2||
To him who is high-minded, these teachings will be illuminating.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
then who is there to know what happens without?
Wherever I go, I find water and stones.
— Kabir, III.2, Translated by Rabindranath Tagore
Kaashi and Magahar - I consider them the same.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Without looking into one's heart, how can one reach paradise?
Hari is in the East, Allah is in the West.
I ground up sandalwood, along with several fragrant oils.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
He does not dwell at the Lord's Feet. ||3||
I am not a Hindu, nor am I a Muslim.
That Kabeer died chanting the Lord's Name. ||5||15||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
There, where millions of Krishnas stand with hands folded,
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Let's look at the views of Sant Kabir
One day, a desire welled up in my mind.
— Kabir, II.57, Translated by Rabindranath Tagore
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Gauree, Kabeer Jee, Panch-Padas:
I have searched through all the Vedas and the Puraanas.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
That God showed me the Guru, within my own mind. ||1||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
You are totally pervading and permeating in all.
Now tell me, Lord, what will my condition be?
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Now here in this verse
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Raamaanand Jee, First House:
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
If God be within the mosque, then to whom does this world belong?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Ravidas (a chamar shoemaker)
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥